The Aurora Consurgens (attributed to Thomas Aquinas, c. 13th-14th century, though authorship is disputed) is an alchemical treatise combining biblical exegesis, patristic theology, and hermetic symbolism. The illuminated manuscripts contain a series of images depicting the alchemical work through Christian and mystical iconography. The number and order of images varies significantly between manuscript versions; the most complete versions contain approximately 38-40 illuminations.
What follows is based on the Zurich manuscript (Zentralbibliothek Zürich, Ms. Rh. 172) and related versions, focusing on the major emblematic sequence.
The Aurora Consurgens is unique among alchemical texts for its thorough integration of Christian mystical theology with hermetic operations. The text treats Scripture as alchemical cipher and the alchemical work as participation in Christ's redemptive process. Manuscript traditions vary significantly—some contain fewer images, others include additional biblical scenes. The Zurich manuscript is considered most complete but remains partially damaged. The text's attribution to Thomas Aquinas is almost certainly pseudepigraphical, though it demonstrates sophisticated theological literacy consistent with a learned clerical author.
"The Laboratory of Philosophy"
"From Nothing, All Things"
"All Things into Nothing"
Part I: The Seven Parables (Initial Sequence)
- Christ as Philosopher Instructing Christ or a philosopher-sage instructs disciples, holding an alchemical vessel or book; the divine wisdom (Sapientia) as source and teacher of the sacred art.
- The Fountain of Wisdom A fountain flows with four streams, often with the Tree of Life or philosophical tree nearby; represents the quadripartite prima materia and the waters of mercury flowing from divine source.
- The Sun and Moon Conjunction (First Union) Sol and Luna embrace or face each other, sometimes clothed in royal garments; the initial recognition of the dual principles requiring union.
- The Queen in the Bath The lunar queen bathes in or emerges from water, often attended by maidens; the purification of the feminine principle, the washing of the white woman (albedo preparation).
- The King in Torment The solar king is shown suffering, crucified, or undergoing trial by fire; the passion and dissolution of the masculine principle, paralleling Christ's passion as alchemical template.
- The Burial or Entombment A royal figure lies in a tomb, sarcophagus, or sealed vessel; the death stage (nigredo), the body sealed in darkness awaiting resurrection.
- The Resurrection A figure (often Christ-like or kingly) rises from the tomb with angelic witnesses; the stone awakens, the white phase achieved, spirit reunited with purified body.
Part II: Mystical and Biblical Imagery
- The Woman Clothed with the Sun (Apocalyptic Queen) A crowned woman stands on the moon, clothed with the sun, often with twelve stars; the perfected anima mundi or Sophia, the divine feminine as vessel of transformation (Revelation 12).
- The Bride and Bridegroom (Canticles Imagery) Scenes from the Song of Songs: the bride seeking the beloved, or the two embracing in a garden; the mystical marriage as erotic-spiritual union of soul with God/stone.
- The Garden Enclosed (Hortus Conclusus) A walled garden with fountain, tree, and often the bride or Virgin Mary; the sealed vessel as sacred feminine space, the protected place where conception occurs.
- The Tree of Life and Death A tree with dual fruits or branches, sometimes with serpent and eagle, or sun and moon; the philosophical tree containing both poison and medicine, death and resurrection.
- The Pelican Piercing Its Breast A pelican feeds its young with blood from its own breast; Christ's sacrifice as alchemical model, the multiplication through self-offering of the perfected substance.
- The Phoenix in Flames The phoenix immolates itself and rises renewed; the rubedo, the red stone achieved through final fire, immortality through voluntary death.
- The Four Elements in Conflict and Harmony Figures or symbols representing earth, water, air, fire in combat or balance; the reconciliation of elemental oppositions required for the quinta essentia.
- The Crowned Hermaphrodite or Rebis A double-sexed figure, crowned, holding solar and lunar symbols; the perfected androgyne, the philosophical child born of the sacred marriage.
- The Seven Planetary Operations A sequence showing the seven metals/planets undergoing transformation; Saturn through Sun, each stage corresponding to a color, operation, and spiritual station.
- Moses Striking the Rock Moses strikes the rock and water flows forth; the opening of the stone to release the hidden waters of mercury, biblical type of the alchemical operation.
- The Brazen Serpent The bronze serpent lifted up in the wilderness with figures looking upon it for healing; the fixed mercurial serpent as medicina, Christ as lifted stone bringing salvation.
- The Woman with the Issue of Blood The hemorrhaging woman touches Christ's garment and is healed; the corrupt feminine matter (menstruum) purified through contact with the philosophical medicine.
- The Annunciation The Angel Gabriel announces to Mary; the divine spirit descending into purified matter, the conception of the stone as parallel to the Incarnation.
Part III: Advanced Operations and Completion
- The Nativity of the Stone The birth of the divine child or the stone shown as infant in manger; the philosopher's child born, the white stone or lesser work completed.
- The Adoration of the Stone Magi or philosophers present gifts to the newborn stone; recognition and honor of the achieved work, the stone as king worthy of worship.
- The Flight into Egypt The holy family flees; the protection and concealment of the vulnerable young stone during its maturation period.
- The Baptism John baptizes Christ in the Jordan; the second washing, the transition from white to red work through immersion in philosophical fire-water.
- The Transfiguration Christ radiant on the mountain between Moses and Elijah; the stone achieving solar brilliance, the transition to citrinitas and rubedo.
- The Agony in the Garden Christ prays while disciples sleep; the final trial before the red work, the stone undergoing its ultimate test in isolation.
- The Crucifixion Christ crucified between sun and moon, blood and water flowing from his side; the final sacrifice, the red tincture released through the death of the perfected body.
- The Descent from the Cross / Pietà The dead Christ held by Mary or laid in her lap; the conjunction of red sulphur with white mercury, the masculine received into feminine vessel.
- The Harrowing of Hell Christ descends to release souls from Hades; the stone's power to penetrate and redeem base matter, projection into the depths.
- The Resurrection (Final) Christ rises gloriously, showing wounds become rubies; the red stone perfected, bearing the marks of its passion as sources of power.
- The Ascension Christ ascends into clouds while apostles watch; the final sublimation, the stone achieving complete volatility and fixity simultaneously.
- Pentecost / Descent of the Holy Spirit Tongues of fire descend upon the gathered disciples; the multiplication of the stone, its power distributed to transform many.
- The Assumption of the Virgin Mary assumed bodily into heaven, crowned as Queen; the perfected anima or white stone achieving union with divine spirit, crowned as eternal wisdom.
- The Coronation of the Virgin Mary crowned by Christ or the Trinity as Queen of Heaven; the final exaltation, the stone enthroned in glory, Sophia as co-regent with divine consciousness.
- The Heavenly Jerusalem The city of God descending or shown as perfect sacred geometry; the achieved opus as cosmic reality, the stone as microcosm of restored paradise.
- The River of Life A river flowing from the throne through the city, with trees bearing fruit; the living water of the perfected stone, flowing eternally for healing of nations.
- The Alpha and Omega Christ enthroned displaying "I am Alpha and Omega"; the stone as beginning and end, the completion containing and recapitulating the entire Work.
- The Mystic Rose or Final Garden A rose mandala, paradise garden, or throne surrounded by concentric circles of blessed; the stone as center of cosmos, the achieved beatific vision through the completed opus.
The androgynous Rebis, fulfilment of the Opus Minor, is ‘abducted’ into the sky by the eagle, symbol of the ‘Sulphur’ signifying the highest degree of the Hermetic Imperator. At his feet lie the ravens ‘precipitated’ from the preliminary Nigredo.