Lord (Kyrios)
Many Christian denominations consider the kingly office of Christ to be one of the threefold offices: Christ is a prophet, priest, and king.
In the Gospel of Luke, the angel Gabriel proclaims to Mary, "Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end."
In the Book of Revelation (17:14) it is declared that the Lamb is "King of kings, and Lord of lords".
INRI: Iesvs Nazarenvs Rex Ivdæorvm
INRI represents the Latin inscription Iesvs Nazarenvs Rex Ivdæorvm (Iesus Nazarenus, Rex Iudaeorum), which in English translates to "Jesus the Nazarene, King of the Jews" (John 19:19).[21] John 19:20 states that this was written in three languages – Hebrew,[a] Latin, and Greek – and was put on the cross of Jesus.
After the trial by Pilate and after the flagellation of Christ episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29–30, Mark 15:17–19 and John 19:2–3
The continued reliance on the use of the term king by the Judeans to press charges against Jesus is a key element of the final decision to crucify him.[3] In John 19:12 Pilate seeks to release Jesus, but the Jews object, saying: "If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar", bringing the power of Caesar to the forefront of the discussion.[3] In John 19:12, the Jews then cry out: "Crucify him! ... We have no king but Caesar."
“Seated at the right hand of the Father”
"He ascended into heaven, and sitteth on the right hand of God the Father Almighty" - The Apostles Creed
"The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet.” - Psalm 110:1
In Matthew 26:64 and Mark 14:62 Jesus says to Caiaphas, "you will see the Son of Man seated at the right hand of Power". This is a reference to Daniel 7:13, in which Daniel sees a vision of "one like a son of man" coming to the Ancient of Days.
In "The Sheep and the Goats", one of the parables of Jesus, the sheep and goats are separated with the sheep on the right hand of God and the goats on the left hand.
mentioned in the New Testament as the place of Christ at Mark 16:19,[2] Luke 22:69,[3] Matthew 22:44[4] and 26:64, Acts 2:34 and 7:55, 1 Peter 3:22 and elsewhere.
In Jewish and Christian iconography, especially of the Late Antique and Early Medieval periods, the "Hand of God" or the "Right Hand of God" is a motif used to indicate the intervention in or approval of affairs on Earth by God.
Christ in Majesty & Glory
Christ in Majesty or Christ in Glory (Latin: Maiestas Domini)[a] is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures
The image develops from Early Christian art, as a depiction of the Heavenly throne as described in 1 Enoch, Daniel 7, and The Apocalypse of John.
