“The modern world is a deviation.”
• The metaphysical root of the Traditionalist School
• Focused on primordial metaphysics, initiation, sacred kingship, and symbolism
• The Crisis of the Modern World, The Reign of Quantity, The King of the World
Evola diverged from Guénon’s pure intellectualism, but respected him as a guardian of primordial doctrine.
Metaphysician, Founder of the Traditionalist School
✦ Core Contributions:
• Primordial Tradition (Sophia Perennis)
All true religions and metaphysical systems originate from a single transcendent Source—the Primordial Tradition. This is not historical, but perennial and supra-temporal.
• The Reign of Quantity
Guénon’s most famous work diagnoses modernity as a degeneration of quality into quantity, spirit into matter, meaning into measurement.
• Initiation and Esoterism
Guénon insisted that true knowledge requires initiation—a transmission of non-human (divine) origin, preserved through authentic esoteric lineages (like Vedanta, Sufism).
• Anti-Modernism and Anti-Occultism
He denounced modern spirituality (theosophy, occultism, etc.) as counter-initiatic and often diabolical inversions of Tradition.
✦ In Relation to Evola:
• Guénon and Evola are philosophical allies, but with key differences:
• Guénon emphasized contemplation and metaphysics. Evola emphasized action, heroism, and transcendence through the will
• Guénon was intellectual and sacerdotal. Evola was aristocratic and virile
Both rejected:
• Materialism
• Democracy
• Modern secularism
• The idea of “progress”
But where Guénon sought refuge in authentic spiritual traditions, Evola sought to reignite the fire of the imperial soul—what he called the Regal-Solar Order.
Quotes
“True ideas do not change or develop, but remain as they are in the timeless 'present'.”
“The "end of a world" never is and never can be anything but the end of an illusion.”
“Let us note in this regard a rather interesting formulation cited by Valli: in all medieval (as opposed to modern) art, 'what is at stake is the incarnation of an idea, not the idealization of a reality'.”