The English-language title of the book derives from the Greek word psalmoi (ψαλμοί), meaning 'instrumental music', and by extension referring to "the words accompanying the music".[9] Its Hebrew name, Tehillim (תהילים), means 'praises', as it contains many praises and supplications to God.
According to Jewish tradition, the Book of Psalms was composed by the First Man (Adam), Melchizedek, Abraham, Moses, David, Solomon, Heman, Jeduthun, Asaph, and the three sons of Korah
The Book of Psalms (/sɑː(l)mz/ SAH(L)MZ, US also /sɔː(l)mz/;[1] Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: مَزْمُور, romanized: Mazmūr, in Islam also called Zabur, Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings'), and a book of the Old Testament.[2]
The book is an anthology of Hebrew religious hymns. In the Jewish and Western Christian traditions, there are 150 psalms, and several more in the Eastern Christian churches.[3][4] The book is divided into five sections, each ending with a doxology, a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms, imprecation, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage, and other categories.
Many of the psalms contain attributions to the name of King David and other Biblical figures, including Asaph, the sons of Korah, Moses, and Solomon. Davidic authorship of the Psalms is not accepted as a historical fact by modern scholars, who view it as a way to link biblical writings to well-known figures; while the dating of the Psalms is "notoriously difficult", some are considered preexilic and others postexilic.[4] The Dead Sea Scrolls suggest that the ordering and content of the later psalms (Psalms 90–150) was not fixed as of the mid-1st century CE.[5][6] Septuagint scholars, including Eugene Ulrich, have argued that the Hebrew Psalter was not closed until the 1st century CE.[7][8]
The English-language title of the book derives from the Greek word psalmoi (ψαλμοί), meaning 'instrumental music', and by extension referring to "the words accompanying the music".[9] Its Hebrew name, Tehillim (תהילים), means 'praises', as it contains many praises and supplications to God.
In 1997, David. C. Mitchell's The Message of the Psalter took a quite different line. Building on the work of Wilson and others,[44] Mitchell proposed that the Psalter embodies an eschatological timetable like that of Zechariah 9–14.[45] This programme includes the ingathering of exiled Israel by a bridegroom-king; his establishment of a kingdom; his violent death; Israel scattered in the wilderness, regathered and again imperiled, and then rescued by a king from the heavens, who establishes his kingdom from Zion, brings peace and prosperity to the earth and receives the homage of the nations.
- Book 1 (Psalms 1–41)
- Book 2 (Psalms 42–72)
- Book 3 (Psalms 73–89)
- Book 4 (Psalms 90–106)
- Book 5 (Psalms 107–150)