The Zohar (Hebrew: זֹהַר, romanized: Zōhar, lit. 'Splendor' or 'Radiance'[a]) is a foundational work of Kabbalistic literature.[1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The Zohar contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego[citation needed] to darkness and "true self" to "the light of God".
"The souls must reenter the absolute substance whence they have emerged. But to accomplish this, they must develop all the perfections, the germ of which is planted in them; and if they have not fulfilled this condition during one life, they must commence another, a third, and so forth, until they have acquired the condition which fits them for reunion with God."
― Zohar
“The first emanation is the Ancient, beheld Face to Face, it is the Supreme Head, the Source of all Light, the Principle of all Wisdom, whose definition is, Unity.” ― Zohar III (292b)
“As the light passes from one to the other throne through the various channels between them, it becomes more powerful and stronger in its circulatory course, similar to the blood in the veins of the body. Such is the region on high that gives rise to the seven different colors which, in their totality and blending, constitute the great mystery of that unknown something termed light. There are also seven other different colored lights, which, on flowing together and thus becoming blended, form one great ocean of light which then streams forth from its seven different outlets. Each of the seven outlets or streams becomes divided and forms into seven reservoirs, and each of these into the source or fount of seven rivers and which subdivide again and form seven brooklets; thus forming a vast circulatory system by which the waters of each separate and then meet again and become blended together." ― Zohar
“The first emanation is the Ancient, beheld Face to Face, it is the Supreme Head, the Source of all Light, the Principle of all Wisdom, whose definition is, Unity.” ― Zohar III (292b)
"It is not less astonishing to observe at the beginning of the Zohar the profundity of its notions and the sublime simplicity of its images. It is said as follows: 'The science of equilibrium is the key of occult science. Unbalanced forces perish in the void. So passed the kings of the elder world, the princes of the giants. They have fallen like trees without roots, and their place is found no more. Through the conflict of unbalanced forces, the devastated earth was void and formless, until the Spirit of God made for itself a place in heaven and reduced the mass of waters. All the aspirations of Nature were directed then towards unity of form, towards the living synthesis of equilibrated forces; the face of God, crowned with light, rose over the vast sea and was reflected in the waters thereof. His two eyes were manifested, radiating with splendor, darting two beams of light which crossed with those of the reflection. The brow of God and His eyes formed a triangle in heaven, and its reflection formed a second triangle in the waters. So was revealed the number six, being that of universal creation. The text, which would be unintelligible in a literal version, is translated here by way of interpretation. The author makes it plain that the human form which he ascribes to Deity is only an image of his meaning and that God is beyond expression by human thought or representation by any figure. Pascal said that God is a circle, of which the center is everywhere and the circumference nowhere. But how is one to imagine a circle apart from its circumference? The Zohar adopts the antithesis of this paradoxical image and in respect of the circle of Pascal would say rather that the circumference is everywhere, while that which is nowhere is the center. It is however to a balance and not to a circle that it compares the universal equilibrium of things. It affirms that equilibrium is everywhere and so also is the central point where the balance hangs in suspension. We find that the Zohar is thus more forcible and more profound than Pascal. The Zohar is a genesis of light; the Sepher Yetzirah is a ladder of truth. Therein are expounded the two-and-thirty absolute symbols of speech — being numbers and letters. Each letter produces a number, an idea and a form, so that mathematics are applicable to forms and ideas, even as to numbers, in virtue of an exact proportion, and a perfect correspondence. By the science of the Sepher Yetzirah, the human mind is rooted in truth and in reason; it accounts for all progress possible to intelligence by means of the evolution of numbers. Thus does the Zohar represent absolute truth, while the Sepher Yetzirah furnishes the method of its acquisition, its discernment and application." — Eliphas Levi - History of Magic
The Crown is the Source from which the Infinite Light flows, Infinite and from where the Infinite Name, Ein Sof, seems to designate the First Supreme Cause, because in this State of She there is neither form nor appearance, then there is still no possibility of understanding it, no way of she knows; It is in this sense that it is said, “Do not strive to know what is too superior to you. Then a vessel is built, but still compressed at a point (like the letter Iod), but into which, however, penetrates Divine Light: this is the source of Wisdom, this is Wisdom in its Own Essence, the cover under which the First Supreme Cause perceives the Name of the Wise God. After this, build a ship as great as the sea and is called Reason - hence the name of God: Reasonable God. We recognize, at the same time, that God is Reasonable and Wise through His Own Pure and Substantial Essence, because Wisdom perceives this dignity not in itself, but through He who is Wise and creates the Light emanated by Him; in the same way, and moreover, we can recognize reason not through itself, but through Him who is a reasonable being and who filled it with His own essence. Just need to go back to leave the mind completely dry. This is how we should understand the words: “The waters of the lake are going away, and the river is drying up and drying up.” Finally, the sea splits into seven branches, which arrange seven beautiful ships, which are called: Mercy or Greatness, Justice or Strength, Beauty, Victory, Glory, Kingdom and Foundation or Foundation. It is for this reason that He is called the Great or Merciful, the Mighty, the Magnificent, the God of Victories, the Creator, to whom all glory and the foundation of all things belong. This latest attribute supports all others as a collection of worlds. Finally, He is also the King of the universe, because everything is in His power, whether He wants to reduce the number of glasses and increase the light that emanates from them, or, on the contrary, whatever seems best to Him — Zohar
“The whole lower world was created as the Upper World: everything that exists in the Upper World is before us here below, as if in its reflection, and at the same time all of this is just One Something.” ” This Primary, to whom nothing is can neither recognize nor know, because he is immersed in a hidden thought and idea, rising infinitely above the possibilities of human thought, having nothing to which this thought can cling, giving no thread, nor to ignorance that asks, nor to the most powerful for the mind that affirms its knowledge, this is what Ein Sof is “The Universe is the case, the garment of God.” " “Before God created the universe, He was One, until the moment He ascended to His thought to create these worlds.” " “White light contains all colors, but it is not white, or bright, or red, or yellow, or colorless, it is the carpet through which God weaves the splendor of forms.” " “The Holy One, blessed be He, has already created and destroyed many worlds before stopping in His Creative Thought in the one we live; and when this last creation was at the point of completion, all the things of this world, all the creatures of the universe, before belonging to the universe, they were for some time in a state of expansion and were before God in their true essence. This is how we should perceive these words from Ecclesiastes: What has been will be in the future, and what will be has already been. ” — Zohar
The Zohar and the Knights Templar
- according to Tim Hogan
The Templars discovered or recovered the Zohar and Sepher ha-Bahir - Jewish traditional sources credit the Knights Templar with finding these foundational Cabalistic texts in Jerusalem and delivering them to Jewish communities in Spain for translation and preservation.
The Zohar contained advanced scientific knowledge - Published in the 1200s (centuries before Columbus), the Zohar states the Earth is round, revolves around the sun, describes seven continents (one unpopulated), and explains time zones - knowledge supposedly "discovered" much later.