The Astral Library
  • The Royal Path
  • Way of the Wizard
Mystery School

The Royal Art

0. The Story

I. Book of Formation

II. The Primordial Tradition

III. The Lineage of the Patriarchs

IV. The Way of the Christ

V. Gnostic Disciple of the Light

VI. The Arthurian Mysteries & The Grail Quest

VII. The Hermetic Art

VIII. The Mystery School

IX. The Venusian & Bardic Arts

X. Philosophy, Virtue, & Law

XI. The Story of the New Earth

XII. Royal Theocracy

XIII. The Book of Revelation

The Astral Library of Light

The Labyrinth

“One easily enters into pleasure, But leaving it is a great difficulty. By too much desire to obey one’s belly, One becomes worse in every faculty. This fine statement we conclude From the Labyrinth, into which one May easily enter; but if deeply Inside, the exit is difficult. Likewise, in vain pleasure, One enters too easily, but leaving is not easy.”

Le theatre des bons engins : auquel sont con-tenuz cent emblemes moraulx, c. 1545 by Guillaume de La Perrière
Le theatre des bons engins : auquel sont con-tenuz cent emblemes moraulx, c. 1545 by Guillaume de La Perrière
Labyrinth of Solomon (Venezia, Biblioteca Nazionale Marciana, Gr. Z. 299 (alias 584) before 1453)
Labyrinth of Solomon (Venezia, Biblioteca Nazionale Marciana, Gr. Z. 299 (alias 584) before 1453)

A labyrinth is composed of concentric circles, interrupted at certain points, forming a winding and inextricable course. He who enters without order or knowledge wanders for a long time, continually advancing deeper into the twists of the circuit, and finds it difficult to discover the exit. But he who knows the succession of the turns and follows the appropriate path reaches the center without confusion and then returns to the beginning. Thus the labyrinth represents the image of the world and of human life, in which many allow themselves to be seduced by appearances and lose themselves in their wanderings. Only wisdom, patience, and understanding lead to the middle, from ignorance to knowledge, from darkness toward light. The straight path is not found by chance, but through knowledge and discipline.

Emblem with a labyrinth. Album Ambicorum of Abraham Ortelius, c. 1574-1596. Pembroke College, Cambridge
Emblem with a labyrinth. Album Ambicorum of Abraham Ortelius, c. 1574-1596. Pembroke College, Cambridge

“He who ventures courageously into a labyrinth seeking to find the truth of his life is forced by its circuitous pathways to circumambulate the center of himself, to learn to relate with it and to perceive it from all sides. He can only reach it by passing through the entire interior space of the labyrinth beforehand, by relating to all of its dimensions, and integrating them all into the wholeness of his personality. In fact, in a labyrinth all passages lead into each other, making up an interconnected whole. Uninterrupted and leaving no part out, they form the basis for life's adventure of individuation. Hermann Kern provides the following interpretation in relating such psychic processes to the figure of the labyrinth: The labyrinth is thus also a symbol of integration, individuation, of the concentration of all essential layers, aspects, and levels of meaning of a human existence. It symbolizes, among other things, the process of maturation from a one-dimensional person, fragmented into a thousand separate functions, into a rounded-out personality, composed in itself, which has found its center.” — The Labyrinth by Helmut Jaskolski

The Labyrinth of Love

The Labyrinth of Love. "Canonical Astronomical, Miscellanea Mathematica", 16 Century, Trinity College, Cambridge
The Labyrinth of Love. "Canonical Astronomical, Miscellanea Mathematica", 16 Century, Trinity College, Cambridge

"What is love? And therefore love is the bond of the soul, by which the human spirit is joined. Love is the root of all good, without which nothing good can exist.

The order of love. This is what love does, and how love acts. He who loves God loves all things rightly. He who loves the world loves in disorder. He who loves only himself loves nothing rightly. He who loves God does not lose himself, but finds himself perfected in love.

The Labyrinth of Love. Observe carefully how love draws the soul inward. What is scattered is gathered together. What is divided is made one. Through love the soul is perfected."

Labyrinth from the book: Amant infortuné, Chantilly. Bibliothèque et Archives du Château, Ms. 508, 15th century
Labyrinth from the book: Amant infortuné, Chantilly. Bibliothèque et Archives du Château, Ms. 508, 15th century
The Astral Library

⛫ Mystery School

About

✉ Letters From the Wizard's Tower

InstagramXFacebookYouTube