Deificatio — The Final Transformation
"God became man so that man might become God." — St. Athanasius of Alexandria
Theosis (θέωσις) — also called deification, divinization, or deificatio — is the teaching that the ultimate destiny of the human being is not merely to be saved or forgiven, but to become God — to participate fully and consciously in the divine nature.
This is the secret at the heart of the Royal Art. This is what the Great Work ultimately produces. This is the Philosopher's Stone realized in the alchemist.
The Eastern Orthodox Teaching
Theosis is the central doctrine of Eastern Orthodox Christianity — the very purpose of the Incarnation:
- St. Irenaeus (2nd century): "The Word of God, our Lord Jesus Christ, who did, through His transcendent love, become what we are, that He might bring us to be even what He is Himself."
- St. Athanasius (4th century): The classic formula — God became human so that humans might become God
- St. Maximus the Confessor (7th century): "A sure warrant for looking forward with hope to deification of human nature is provided by the Incarnation of God, which makes man God to the same degree as God Himself became man."
- St. Gregory Palamas (14th century): Distinguished between God's essence (unknowable) and God's energies (participable). Theosis is participation in the divine energies — the Uncreated Light of Tabor.
The Orthodox tradition insists: this is not metaphor. The human being is destined to become by grace what God is by nature.
Meister Eckhart
"The eye through which I see God is the same eye through which God sees me; my eye and God's eye are one eye, one seeing, one knowing, one love."
Eckhart's teaching of the Godhead (Gottheit) beyond God, and the soul's "breakthrough" (Durchbruch) into that ground, is theosis expressed in the language of Rhineland mysticism.
The Hermetic Tradition
The Corpus Hermeticum teaches: "If you do not make yourself equal to God, you cannot apprehend God; for like is known by like." (Corpus Hermeticum XI.20)
The Hermetic path is explicitly a path of deification — the ascent of the soul through the planetary spheres, shedding each layer of mortality, until it stands naked in the Ogdoad (the Eighth Sphere) and "enters into God."
Alchemy
The Philosopher's Stone is the deified human being. The transmutation of lead into gold is the transmutation of mortal consciousness into divine consciousness. The Auredo — the golden stage — is theosis.
Kabbalah
The ascent of the Tree of Life from Malkuth to Kether is the soul's journey of deification. At Kether, the individual soul dissolves into Ain Soph — the Infinite — and realizes its identity with the Divine.
The ACIM Teaching
A Course in Miracles teaches theosis in its most radical form:
- "You are the holy Son of God Himself" — not metaphorically, but literally
- The Atonement is the recognition that you have always been what God is
- There is no gap between Creator and Created — the separation never occurred
- Christ is not a person but the shared identity of all of God's creation
"God is but Love, and therefore so am I."
This is not a future attainment. It is a present recognition — the lifting of the veil that hid what was always true.
Theosis in the Context of the Apocalypse
The Book of Revelation does not end with humanity worshipping God from a distance. It ends with:
- "They shall see his face; and his name shall be in their foreheads" (Rev 22:4) — the beatific vision, the direct encounter
- "They shall reign for ever and ever" (Rev 22:5) — sovereignty, divine authority
- "He that overcometh shall inherit all things; and I will be his God, and he shall be my son" (Rev 21:7) — filiation, divine sonship
The Crown is not merely a reward. It is the recognition of what was always true. The Prince was always the King's son. The exile was always a dream. The coronation does not create a king — it reveals one.
"Be still, and know that I am God." (Psalm 46:10)