The Course's Reinterpretation of Christianity: Master Outline
A comprehensive map of every major area where A Course in Miracles reinterprets, corrects, or reveals the "true meaning" of Christian and Jewish theology, scripture, and tradition.
The Course's Reinterpretation of Prayer, Communion, and SacramentsThe Course's Reinterpretation of The Book of RevelationThe Course's Reinterpretation of the Crucifixion and AtonementThe Course's Reinterpretation of the Fall, Original Sin, and the SeparationThe Course’s Reinterpretation of God: Nature, Will, and CharacterThe Course’s Reinterpretation of Jesus: Identity, Role, and MissionThe Course’s Reinterpretation of Sin, Death, Hell, and the Devil6. The Holy Spirit: Nature and Function
- Not the third person of a metaphysical Trinity -- the Holy Spirit is God's Answer to the separation, placed in the mind as a bridge between dreaming and waking
- The Voice for God -- the Holy Spirit's primary function is communication; He translates between the dream and reality
- Not an external being -- operates within the mind, not from outside
- Created at the separation -- "came into being with the separation as a protection"
- Relationship to revelation and miracles -- "the Bringer of revelations"
- Key passages: T-5.I, T-5.II, W-pII.7 (What Is the Holy Spirit?)
7. Creation, Heaven, and Reality
- Creation is purely spiritual -- God creates only spirit, only what is eternal and changeless
- The physical universe is not God's creation -- "The world was made as an attack on God"
- Heaven is not a place -- it is a state of perfect knowledge and union
- Creation vs. making -- God creates (extends reality); the ego makes (projects illusion)
- "In the beginning" -- reinterpreted; there was no beginning because eternity has no beginning
- Key passages: T-2.VIII, W-pII.11 (What Is Creation?), W-pII.3 (What Is the World?)
8. The Body, Sickness, and Healing
- The body is not God's creation -- it was made by the ego as a limit on communication
- The body as temple -- "Seeing the body as a temple alters part of the misperception, but not all of it"; the mind, not the body, is God's dwelling
- Sickness is of the mind -- all sickness originates in the mind's decision for guilt
- Healing is a change of mind -- not a physical event but a shift in perception
- "Physician, heal thyself" -- reinterpreted
- Key passages: T-2.IV (The Body as Temple), W-pII.5 (What Is the Body?), T-28 (The Undoing of Fear), Psychotherapy supplement
10. Prayer, the Lord's Prayer, and Communion
- Prayer as communication, not petition -- "Prayer is the natural communication between the created and the Creator"
- The Lord's Prayer reinterpreted -- "Lead us not into temptation" means "Guide us out of self-deception"
- "Lord heal me" as the only legitimate prayer
- Communion -- "While there is time, communion and bread are both blessed, but the aim should be toward the elimination of the need for the former"
- The Eucharist/cannibalism -- "The idea of cannibalism in connection with the Sacrament is a reflection of a distorted view"
- Key passages: T-1.I.11, T-1.35, T-3.VII (Prayer section), Song of Prayer supplement
11. The Golden Rule and Ethics
- The Golden Rule reinterpreted -- requires accurate self-perception first; you cannot "do unto others as you would have them do unto you" if you misperceive what you are
- "Be ye therefore merciful" -- not as external commandment but as natural expression of healed perception
- Commandments reframed -- "almost all negative, in contrast to my statement: 'Thou shalt love'"
- "Love your enemies" -- the Course's forgiveness is the mechanism by which this becomes possible
- Key passages: T-1.35 (Golden Rule sections), T-3.V.11
12. Christmas, the Nativity, and Incarnation
- "Christmas is not a time; it is a state of mind"
- "The holy Christ is born in me today" -- the nativity as a present interior event, not merely a historical commemoration
- The star of Christmas -- "a light in darkness. See it not outside yourself"
- The incarnation -- Jesus's primary purpose was teaching, not merely being born or dying
- "The babe of Bethlehem reborn" -- Christ reborn in the mind that forgives
- Key passages: T-15.X-XI (Christmas sections), W-303 (The holy Christ is born in me today), T-2.V (incarnation purpose)
13. The Resurrection and Easter
- Resurrection as reawakening -- "Your resurrection is your reawakening"
- Not primarily about a physical body rising -- "The resurrection demonstrated that nothing can destroy truth"
- Available to all -- not unique to Jesus; the model for all minds
- Easter as the sign of peace -- related to but distinct from the crucifixion section
- Key passages: T-3.III.8, T-6.I.13, M-28 (What Is the Resurrection?)
14. Forgiveness: The Central Reinterpretation
- Forgiveness redefined -- not pardoning a real offense but recognizing that the offense never truly happened
- Forgiveness as the Course's replacement for all salvation theology
- Forgiveness vs. the world's forgiveness -- "the world's forgiveness" condemns first and then "forgives"
- Forgiveness as seeing -- looking past the body and the ego to the Christ in the other
- Key passages: W-pII.1 (What Is Forgiveness?), T-30.VI, Song of Prayer supplement
15. Miracles: Nature and Purpose
- Not supernatural events -- "Miracles are natural. When they do not occur, something has gone wrong."
- Shifts in perception -- a miracle is a shift from fear to love, from ego to Holy Spirit
- Expressions of love -- "Miracles are expressions of love, but they may not always have observable effects"
- Not hierarchical -- "There is no order of difficulty in miracles"
- Key passages: T-1.I (50 Miracle Principles), W-pII.13 (What Is a Miracle?)
16. Scripture and the Bible
- The Bible as partly inspired, partly distorted -- the Course treats scripture as a mixed document containing both truth and "scribal errors"
- Specific "corrections" of biblical passages -- the Course directly names passages it considers distorted and provides corrected readings
- "Fear God" corrected to "Know God"
- The Bible should not inspire fear -- any interpretation that produces fear is wrong
- Key passages: scattered throughout the Text, especially early chapters